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“仁”无疑是儒学的基础观念。在本真原始意义上,“仁”作为情感是先于主体性、先于存在者的存在本身。但秦汉以来的传统儒学形而上学架构“性→情”论遮蔽了作为存在本身的情感。故有必要基于一种既是最新的又是最原始的思想视域和观念架构——“情→性”论的考察,重新追问本源情感。这个观念在根本上说乃是作为存在本身的无。正是这种本源的情感才给出了存在者,给出了主体性。
“Ren ” is undoubtedly the basic concept of Confucianism. In the true sense of the present, “Ren ” as an emotion precedes subjectivity, prior to the existence of the being itself. However, since the Qin and Han dynasties, the traditional Confucian metaphysics framework “sex → emotion” has obscured the emotion as being itself. Therefore, it is necessary to re-examine the original emotion based on the investigation of both the newest and most primitive thought horizon and conceptual framework - “Love → Sex”. This concept is fundamentally stated as nothingness of being. It is the emotion of this origin that gives the existence, given the subjectivity.