《六经》作为儒家思想的原典,对中国传统的思想文化发生过巨大影响。后人对《六经》的种种解读和阐释构成了中华传统文化的主流及主要内容,中国文化的意义在无数的注而又疏中得到了衍生与发展。纵观汉代以降对《六经》的阐释,可以发现中国文化的三种主要意义生成方式,即政教伦理型、“六经注我”型与客观求真型。三种方式并非独立自足,而是在各有侧重中彼此交融,共同建构了中华文化中兼容万有,消纳异端而又生生不已的内部机制。 As the original text of Confucianism, the “Six Classics” exerted a tremendous influence on the traditional Chinese ideology and culture. The descendants’ interpretations and interpretations of the Six Classics constitute the mainstream and main content of the Chinese traditional culture. The significance of Chinese culture has been derived and developed through countless notes. Throughout the Han Dynasty to explain the “Six Classics”, we can find out the three main ways of generating Chinese culture, namely, the ethics of Politics and Politics, the “meridians of the Six Categories” and the objective pursuit of truth. The three approaches are not independent and self-contained, but rather blend in with each other in their respective focuses and work together to construct an internal mechanism that is compatible with all things in the Chinese culture and that takes heresy and lives through endless activities.