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作为家庭责任伦理的有机组成部分,由儒家所阐发、所倡导的孝悌道德,不仅是一种德性伦理、规范伦理,也是一种责任伦理。历代儒家主要从以下五方面深刻阐述了家庭责任伦理:一是父慈子孝的双向的责任,儒家提出来的父与子的角色责任伦理要求核心是父慈子孝的义务规范;二是游必有方的感情责任,“游必有方”并未否定晚辈行动选择的自由权利,它不过表达了孔子着重强调父母健在时子女必须尽孝道的义务和责任;三是不亏其体的重生责任,我们每个人作为自然存在均有保存生命的义务,“不亏其体,不辱其身”表明我们每个人作为自然存在均有保存生命的义务;四是劳而无怨的代际责任,“劳而不怨”既表达了对父母的关爱、敬重和诚意,又是化解矛盾、避免陷父于不义的合适情感表达;五是兄友弟恭的同辈责任,“友于兄弟”作为体现兄弟双方的对等责任内在地包括“兄友”的责任要求和“弟恭”的义务诫命。
As an integral part of the family responsibility ethics, the ethic of filial piety advocated by Confucianism is not only a moral ethic, a normative ethic, but also a responsible ethic. The Confucianists in all ages have profoundly expounded the family responsibility ethics from the following five aspects: First, the two-way responsibility of father and son, filial piety and moral responsibility; The emotional responsibility of the party, “You must have a party,” did not deny the freedom of choice for younger generations. It only expresses Confucius’ obligation and responsibility to emphasize the filial piety of children when they are healthy. Third, they should not lose their body’s rebirth Responsibility, each of us as a natural existence has the obligation to save lives, “no loss of its body, do not insult the body ” that we each have as natural existence have the obligation to save lives; Fourth, labor without grudges on behalf of International responsibility, “labor without grievance ” not only expressed the love, respect and sincerity of parents, but also resolve the contradictions, to avoid being trapped in the right feelings of unjust expression; five brother brother Christine peer responsibility, “Friends in the Brotherhood” inherently includes the responsibility requirement of “brotherhood” and the obligatory commandment of “brotherhood” as the reciprocal responsibility of both brothers.