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罗姆巴赫完全赞同海德格尔将现象学方法带入存在论层面的尝试,但同时他力图克服他所理解的海氏缘在分析的狭隘性。在他的结构现象学中,缘在的结构分析必须被置于世界整体的结构生成中才可把握;而这种作为本己真实性的大结构的发生,不仅超越人的缘在也超越自然形式———相应地,对大结构的认识就只有通过密释学才有可能。由此现象学在罗姆巴赫那里“脱离了那种基于人的存在之上的固定”。经此深入,他提出了“深层结构的现象学”,深层现象乃是发生的境遇实践,从这里他迈出了东西方关于缘在体验的共同哲学的第一步。
Rombach completely agreed with Heidegger’s attempts to bring phenomenological methods to the ontological level, but at the same time, he sought to overcome the narrowness of analysis that he had understood. In his phenomenology of structure, the analysis of the structure of the edge must be placed in the fabric of the whole structure of the world before it can be grasped. This great structure, as its own authenticity, not only transcends human beings but also surpasses nature Form - Correspondingly, the understanding of large structures is possible only through metabonomics. As a result, phenomenology in Rombach was “detached from the kind of fixation based on human existence.” After that, he proposed “the phenomenology of deep structure”. Deep phenomenon is the actual situation that took place. From here, he took the first step in the common philosophy of east and west about experiential experience.