晚清时期甘青藏区社会激烈变动,官方、寺院、部落权力彼此消长、交错并行,使得民族之间的交往更加频繁,同时也伴随着民族之间的群体冲突。以循化厅所辖藏区内查汉大寺工撒拉回民与尕楞寺藏民的纠纷及其解决过程分析可以看到,官方参与下的甘青藏区的群体纠纷解决机制主要为:官方处理民族群体纠纷时,尤其是在回藏民族杂居区又是回族的聚居区内,在选择民间调解人时,以当乡调处,但很少选择乡约进行调解;官方解决藏区内民族纠纷时,以“番目”当乡,按照“番例、番规”办理,同时也会采取历史与现实相结合的灵活变通手段;官方常常以“官民互动”的方式促进纠纷的有效解决。 During the late Qing Dynasty, the social changes in the Qinghai Tibetan Autonomous Region were fierce. Officials, monasteries and tribal powers were experiencing each other’s decline and stagnation and staggered in parallel. As a result, ethnic exchanges were more frequent and ethnic conflicts were also accompanied. According to the analysis of the dispute and solution process between Salar Hui people in Chahanghuang Great Temple and Tibetans in Gaolou Monastery within the Tibetan area under the jurisdiction of Xunhua Hall, the mechanism of group dispute resolution in Ganqing Tibetan area under official government is mainly as follows: In the group disputes, especially inhabited areas in Hui ethnic mixed area and Hui nationality, when they choose civil mediators, they mediate with the township but seldom choose the township to mediate. When the government resolves ethnic disputes within the Tibetan areas, In order to become a hometown in accordance with “Regulations, regulations ” handle, but also will take the flexible combination of history and reality means; the official often “official-citizen interaction ” way to promote the effective dispute solve.