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诠释《论语》时,游酢在承袭和发挥程门之学的基础上,阐发了自己的理学思想。在本体论上,他既将道视为宇宙万物的本源和人间的秩序和原则,又将理看做天地万物的规律和现实社会的道德规范。在心性论上,他一方面将“心之未发”视为心之本体,另一方面又将性、善与道联系起来。在修养工夫论上,他提出了正心、安仁、主敬、主忠信和日省的进德路径。其观点对后世学者产生了很重要的启示作用。
When interpreting “The Analects of Confucius”, the theory of the Confucianism elaborated on the basis of inheritance and development of Chengmen’s theory. On the ontology, he regards Tao as the origin of all things in the universe and the order and principle of human beings, as well as the law of all things in the world and the moral norms of the real society. On the theory of mind and nature, on the one hand, he regards the “unspoken mind” as the body of the mind, and on the other hand, it relates the relationship between sex, goodness and morality. In his work on cultivation, he proposed the path of morality, Anren, the Lord, the Lord, the faithful, and the province of Germany. Their views have had a very important enlightenment on later scholars.