《尼采与哲学》中,“反辩证法”是贯穿始终的重要概念,并在尼采思想中占有举足轻重的地位。早在黑格尔时,就实现了辩证法与形而上学的“合流”并开启了超越形而上学的辩证法道路,可以说,黑格尔赋予了辩证法新的内涵,到了十九世纪,马克思的科学辩证法又将辩证法推到了有史以来一个全新的高度1。晚于马克思出生的尼采,却反其道而行之,将整个传统理性视为敌人,举起了推翻理性的大旗,尼采也由此被后现代主义者称为先行者而备受赞誉。德勒兹在本书中着重阐述了尼采的主流思想,其中,反辩证法是极为重要的一环。 In Nietzsche and Philosophy, “Anti-dialectics” is an important concept that runs through it and occupies a pivotal position in Nietzsche’s thought. As early as Hegel, he realized the “convergence” of dialectics and metaphysics and opened the dialectic path beyond metaphysics. It can be said that Hegel conferred new connotations of dialectics. By the nineteenth century, Marx’s scientific dialectics Again, the dialectic has been pushed to a completely new height in history. Nietzsche, who was born later than Marx, took the opposite course and treated the entire traditional rationality as an enemy and raised the banner of overthrowing reason. Thus, Nietzsche was praised highly by the post-modernists as pioneers. Deleuze in this book focuses on the mainstream ideas of Nietzsche, of which anti-dialectics is an extremely important part.