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1994年1月8日,《文艺报》登载了王家惠同志《曹渊即曹颜——曹寅曾过继曹(钅分)之子》和刘润为同志《曹渊:<红楼>的原始作者》两篇文章.前者认为丰润曹(钅分)之子曹渊曾过继给曹寅为嗣,改名曹颜.后者则在前者的基础上进一步认为,“情僧实即曹渊”,乃《红楼梦》的原始作者,他“假托‘石兄’,演绎自己的半生际遇,寄托个人的人世感慨”,写成一部“比较粗糙”的《情僧录》.此书“不但没有章回目录,而且情节也比较简单”.后来,“东鲁孔梅溪突出了警戒风月的主题,改题为《风月宝鉴》.”“曹雪芹正是根据《情僧录》、《风月宝鉴》,在脂砚斋的具体参予下进行再创作的.”并且,曹雪芹系“出于丰润曹”,“当属曹渊兄弟行(曹渊的一个远房小弟?),而绝不是曹寅之孙.”对于王家惠、刘润为两同志的观点,笔者难以苟同,现提出自己的不同看法,与王家惠、刘润为二位商榷.
On January 8, 1994, the “Wen Yi Bao” published Comrade Wang Jiahui’s “Cao Yuan, Cao Yan - Cao Yin’s son who succeeded Cao (钅 分)” and Liu Run as comrade “Cao Yuan:” The Original Author of the Red Chamber “ Article.The former thinks that Cao Yuan, a son of Feng Yun, had succeeded Cao Yin as a heir, renamed Cao Yan, and on the basis of the former, Cao Yuan further thought that ”the monk is actually Cao Yuan“ is the original of ”Dream of Red Mansions“ The author, he ”false care ’Stone Brother’, interpretation of his half-life, sustenance personal feelings of the world“, written as a ”rough“ ”Sister Monk recorded.“ The book ”not only does not have chapters, but the plot is also more Simple. “Later,” East Lu Kou Meixi highlighted the theme of vigilance, changed to “Feng Yue Baojian.” “Cao Xueqin is based on” Love Monk recorded “,” Feng Yue Bao Jian, “in Zhiyan vegetarian Cao Xueqin is ”out of Fengrun Cao“, ”is a brother Cao Yuan (Cao Yuan a distant brother?), But by no means the grandson of Cao Yin." For Wang Jiahui, Liu Run as the views of the two comrades, the author is difficult to agree, now put forward their own different views, and Wang Jiahui, Run for the two questionable.