青年费孝通怀着调查大瑶山五个瑶族支系的心志,偕新妻王同惠走进广西大瑶山。两人在调查途中遭遇妻死夫伤的灾难。心伤初愈,费孝通卧床整理先妻遗稿,为人们留下弥足珍贵的《花蓝瑶社会组织》,在其有生年岁又先后五次回访大瑶山,并安排后生顺利完成《盘村瑶族》的调研和文本撰写。《花》、《盘》两著均是分支系编版的瑶研典作。后生晚辈渐明费孝通先生瑶山哲思后,也纷步费孝通先生的瑶山足迹,信步追访。可惜追访的热潮并未催生大瑶山其他三个瑶族支系的调研读本。费孝通先生未尽的瑶山遗愿尚需跨越瑶族支系边界,寻着瑶汉民族关系的史变轨迹细究践理。 Fei Xiaotong young people with the investigation of Dayaoshan Yao Yao five branches of the mind, with the new wife Wang Tonghui into Guangxi Dayaoshan. During the investigation, the two suffered a disaster of their wives and husbands. Heartbroken at the beginning, fee filial piety bed-bed finishing first wife’s manuscript, leaving people precious “Hua Lan Yao social organization”, in their five years of life and has visited Dayaoshan, and arrangements for the successful completion of the “plate Village Yao ”research and text writing. “Flower”, “plate” are two branches of the Yao version of Code Edition. Later generations of later generations Fei Xiaotong Mr. Yao Yashan philosophical philosophy, but also following the footsteps of Mr. Fei Xiaotong Yao Shan footsteps, follow the steps. Unfortunately, the upsurge pursued has not given birth to the research volume of the other three Yao ethnic groups in Dayaoshan. The unfinished Dayashan’s last wishes still need to cross the boundary of the Yao ethnic group and find out the historical changes of Yao-Han ethnic relations.