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物自体作为康德哲学的核心概念,对康德哲学整个体系的建构起着基石的作用,尤其在康德的“第一批判”——《纯粹理性批判》(以下简称《纯批》)这一部巨著中显得更为突出和明显,康德正是通过对物自体的规定,对传统的形而上学体系的批判,进行新的哲学体系的建构,所以正确地把握康德《纯批》中物自体的概念,是理解康德哲学的基础,而《纯批》的研究也必须从认识物自体开始。同时,物自体中也潜在地暗示着康德哲学的缺陷,而马克思主义哲学的物质观对这一点一定程度上进行了较好地扬弃和批判。
Kant’s self as the core concept of Kant’s philosophy plays a cornerstone role in the construction of Kant’s philosophy as a whole, especially in Kant’s “Critique 1” - “Critique of Pure Reason” (hereinafter referred to as “Pure Criticism”) Kant formed the new philosophical system precisely through the regulation of the autonomy of things and the criticism of the traditional system of metaphysics so that Kant correctly grasped the concept of autonomy of things in Kant’s Pure Criticism , Is to understand the basis of Kant’s philosophy, and “pure approval” of the study must also start from the self-recognition. At the same time, the subject itself also potentially implies the defects of Kant’s philosophy, while the materialism of Marxist philosophy gives up and criticizes this to a certain extent.