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现象学作为肇始于胡塞尔的哲学方法论,迥异于西方形而上的哲学传统,深刻影响了现代哲学的走向。但不可否认,现象学并未结出它应有之果,仍具有缺陷与未完成性,始终处于后世思想家的不断改造之中。巴什拉的诗学思想,即想象理论,使主体摆脱有限性,客体成为存在整体,存在超越时空,亦即全方位的间性与超越得以完成,是对现象学的回应与贡献之一。巴什拉的思想轨迹昭示了一种个体性现象学的可能性与必然性:建于文艺审美基础之上的现象学才真正符合现象学的设定初衷,而审美关注的就是个体体验。
As a philosophical methodology originated in Husserl, phenomenology is very different from the metaphysical tradition of the West and deeply influences the trend of modern philosophy. However, it is undeniable that phenomenology has not yet achieved its due effect, and still has defects and incompleteness. It has always been in constant transformation by later-generation thinkers. It is one of the responses and contributions to the phenomenology that Basra’s poetic thought, that is, the imagination theory, makes the subject get rid of the limit, the object becomes the existence as a whole, and the transcendental space-time exists. Bashira’s ideological trajectory shows the possibility and necessity of a kind of individual phenomenology: phenomenology built on the basis of literary aesthetics really matches the original intention of phenomenology, while aesthetic concern is individual experience.