论文部分内容阅读
作为儒家经典的《孟子》,在辽、金二朝都得到了不同程度的传播。辽代并无孟学著述的著录信息,但从营州人马保忠进谏辽帝,称扬“孔孟圣贤之教”的表述可以推断,《孟子》在辽代有所传播,并且认定“孔孟”乃属一体之学。至于金代,由于汉化程度更高,《孟子》也在国子监、国语译经、科举考试等领域得到更广范围的流传,孟学著述亦更丰富;无论是金朝科考的科目规定,还是王若虚等人的著作,都体现出北方学术传统对南方朱子理学反动的特色。《孟子》在辽、金的传播,对于二朝教化的广施和器度的涵养,对于推进二朝儒学化的进程,都发挥了重要作用。
As the Confucian classic “Mencius”, in the Liao and Jin Dynasties have been different levels of communication. The Liao Dynasty does not have monograph writing information, but from Ying Zhou Ma Baizhong Jin remonstrance of the Liao emperor, praised “Confucius” teaching can be inferred, “Mencius” spread in the Liao Dynasty, and that “Confucius and Mencius ” is one of the studies. As for the Jin Dynasty, due to the higher degree of localization, “Mencius” is also more widely circulated in the areas such as Imperial College, Chinese translation, examinations and other fields, and Meng Xue’s writings are also more abundant; whether it is subjects subject to the Jin Dynasty exams or Wang Ruoxu et al People’s writings, all reflect the Northern academic tradition of reactionary characteristics of the South Zhu Neo-Confucianism. The spread of the “Mencius” in the Liao and Jin dynasties played an important role in advancing the process of Confucianism in the two dynasties.