两千多年前,奴隶主阶级的反动思想家孔子,为了维护日趋崩溃的奴隶制,抛出了“克己复礼”这个复辟奴隶制的反动纲领。从那以后,凡是主张开倒车的反动家伙,都把“克己复礼”的反动主张引为经典,奉为至宝。林彪及其死党,从一九六九年十月到一九七○年一月,在不到三个月的时间内,先后多次互相题词,胡说什么:“悠悠万事,唯此为大,克己复礼。”在九大以后,林彪反复鼓吹孔老二的“克己复礼”,把复辟资本主义作为“万事”中最大的事,这就充分暴露了林彪反党集团迫不及待地颠覆无产阶级专政的狼子野心。孔子处在我国由奴隶制向封建制急剧变革的时期。反动的奴隶制以及维系它的反动的上层建筑——“周礼”,已经土崩瓦解,新兴的封建制逐渐地确立。面对着这场新旧两种制度的 More than two thousand years ago, Confucius, the reactionary thinkers of the slave-owners class, threw out the “self-serving re-submission”, the reactionary program for the restoration of slavery, in order to maintain the collapse of slavery. Since then, reactionary people who advocated opening and reversing motions all cited the reactionary assertion of “self-denial and reunion” as the classic and the most valuable. From October 1969 to January 1970, in less than three months, Lin Biao and his buddies wrote inscriptions to each other on many occasions, saying nonsense: Self-denial. “After the ninth plenary session, Lin Biao repeatedly advocated” second self-denial “and regarded restoration capitalism as the biggest thing in” everything “, which fully exposed that the Lin Piao anti-Party clique can not wait to subvert the proletariat Dictatorship of the ambitious. Confucius was in a period of rapid change from slavery to feudalism in our country. The reactionary slavery and the reactionary superstructure that sustains it - ”Zhou Li" - have fallen apart and the emerging feudal system has gradually been established. In the face of this old and new system