《智取生辰纲》中有这样一句:“自离了这北京五七日,端的只是起五更,趁热便行,日中热时便歇。”课文注为[端的]真的,确实.这也有点牵强。按“端的”有二义,一为“果然”;一为“究竟”。请看以下用例:例一:“泛爱亲仁,圣人忠恕体用,端的如此.”《朱子全书》例二:“那所在不是观宇,定是寺院,我们走 In the “Birth of Wisdom” program, there is a sentence like this: “Since the departure from this Beijing on May 7th, we only started five times in the end. We will do it while we are hot. When we heat up in Japan, we will rest.” This is also a bit far-fetched. According to “end” there are two meanings, one is “really”; one is “after all.” Take a look at the following use case: Example 1: “Pan loved the benevolent, the saints use the loyalty of the forgiveness, the end of the case.” “Zhuzi Quanshu” example two: "That is not Guanyu, it is a temple, we go