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1780年朝鲜燕行使团成员卢以渐所撰《随槎录》,与著名的《热河日记》产生于同一使行活动,而其受关注程度却远不及后者,本文将介绍其作者及主要内容。该文献为我们留下了如六世班禅朝觐乾隆事件、卢氏与蒙古族学者博明有关清代学术问题的笔谈等不少有价值的史料。除此之外,全书字里行间体现出“尊明排清”思想,是明清鼎革以后朝鲜士大夫普遍心态的延续。将其与《热河日记》对比来看,可以讨论朝鲜王朝“尊周思明”和“北学”两种思想的关系。最后,笔者认为,清季朝鲜的“小中华意识”不能再被理解为其对以清朝为中心之中华文化的尊崇和依附,而是转变为其借以塑造自身独立国格的一种思想资源。
In 1780, a member of the DPRK Yanyan delegation, Lu Yimu, wrote “Sui Lu recorded” and the famous “Jehol Diary” in the same ambassador activities, and their attention is far less than the latter, this article will introduce the author and main content. This document left many valuable historical materials for us, such as the Qianlong incident during the pilgrimage to the Sixth Panchen Lama, the discussion between Rousseau and the Mongolian scholar Boming on the academic issues of the Qing Dynasty. In addition, the whole book reflects the concept of “respecting and emptiness” between the lines and is a continuation of the general mentality of the North Korean literati after the Ming and Qing Dynasties. Comparing it with “Jehol Diary”, we can discuss the relationship between North Korea Dynasty and Zun Zhou Siming and North Learning. Finally, I believe that the “Little Chinese Consciousness” of North Korea in the Qing Dynasty can no longer be understood as its respect for and attachment to the Chinese culture centered on the Qing Dynasty but into an idea by which it shapes its own independent state Resources.