儒释道思想作为中国传统文化中最为重要的组成部分,三者之间尽管不乏互补互促,但也存在着持续不断的互相排斥。延续老子提出的“大道废,有仁义”(《老子》第十八章)的观念,庄子将道家对儒家的贬斥推向极端。佛教自传入中国的初期,就面临着儒、道两家的排斥,在《老子化胡经》和《牟子理惑论》里我们可以窥见三者之间的紧张。儒家经过韩愈、朱熹极端地攘斥佛老,在宋明理学时期,似乎“佛老”二字成了最大的禁忌。这样的局面,尤其是当儒家主导一尊之时,对于中国文化的发展无疑是消极的。对此,儒家的有识之士开始有 Confucianism, Buddhism and Taoism as the most important part of traditional Chinese culture, although there is no lack of complementarity and mutual assistance among the three, but there is also a continuous mutual exclusion. Continuation of Lao Tzu’s idea of ​​“the road to waste, the virtue of justice” (the 18th chapter of Lao Zi), Zhuangzi pushed the Taoist rejection of Confucianism to the extreme. Since the early days of Buddhism’s introduction into China, Buddhism faced with the rejection of Confucianism and Taoism. We can see the tensions among the three in “The Book of Laozi Hu” and “Confusion about Mouzi”. Confucianism after Han Yu, Zhu Xi extreme morale of Buddhism, Confucianism in the Song and Ming Dynasties, it seems that “Buddha Lao ” became the largest taboo. Such a situation, especially when Confucianism dominates one, is undoubtedly negative for the development of Chinese culture. In this regard, people of insight from the beginning of Confucianism