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冥婚源于殉葬,出现时间当为春秋末期,随时代不同而称法各异,经考证,在唐太宗贞观至唐高宗显庆年间,才有了“冥婚”这种称呼,并延续至今。作为一种民俗,冥婚从起源就受到儒家的批判,但因其与人情有相契合之处,在后世虽然屡屡受到正统思想的反对,但却不能被湮灭。从魏晋直到唐代,冥婚流行于上层社会;宋元两代,风俗大变,火葬盛行,冥婚一度消歇。直到明清之后,才又死灰复燃。随研究视角的不同,冥婚或被视为凶礼,或被视为嘉礼;冥婚研究中尚存在一些问题。
Undergone marriage originated from sacrificial burial, the time appears as the late Spring and Autumn Period, with different times and different ways, the research, in the Taizong Zhenguan period to Emperor Gaozong Xianqing years, only “Ming marriage” this name, and continued to date. As a kind of folk custom, ghost marriage has been criticized by Confucians since its origins. However, because of its connection with human nature, ghost marriage often can not be annihilated after being opposed by orthodoxy in later generations. From the Wei and Jin dynasties until the Tang Dynasty, the Ming marriage popular in the upper class society; Song and Yuan dynasties, customs changes, prevalence of cremation, the reunion was retired. Until the Ming and Qing dynasties, it resurged again. Depending on the perspective of study, ghost marriage may be regarded as a fierce ceremony or as a glorification. There are still some problems in the study of ghost marriage.