在中国近代经学史上,王闿运的经学研究自成体系,独树一帜,是晚清学术嬗变过程中极为重要的一环。他提出“经学以自治,史学以应世”的观点,强调通经致用,并指出诸经所言皆是礼,以礼治人必须先自治。五经之中,王闿运独崇《春秋》,认为致用之道在《春秋》,其思想的重点在于礼与乐盛,修文德,崇礼让,尚义轻利,邦国和谐,这与我们所认知的晚清公羊学家有明显的不同。 In the history of modern Chinese history, Wang Yunyun’s unique study of the study of Confucian classics was an extremely important part in the academic evolution of the late Qing Dynasty. He put forward the idea that “Confucian classics should be self-governing and historiography should be applied to the world”, emphasizing that Tongji Scriptures should be applied, and pointed out that all Scriptures are all rituals and that rites and rites must be autonomous. Among the Five Classics, Wang Yunyun respected the “Spring and Autumn Period”. He believed that the key point of his thought lies in the “Spring and Autumn”. The emphasis of his thought lies in the harmony between ceremony and Le Sheng, Xiun Wende, Chongli, Shangyi, Cognitive late Qing Dynasty ram scientists have obvious differences.