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我们视为真实的东西是我们感知到的现象世界的客体。我们将那些我们以第三人称的视角客观看到的东西视为真实的。那么什么是感知世界的心?对我们来说有可能认识到这个感知世界的心吗?本文讨论被心所感知到的世界的存在,是为了讨论感知世界的心的存在以及心的可知性。现象世界是一个感知世界,是一个由我们的概念化语言系统构建的虚构世界。而这个虚构的现象世界的基底,即客体本身是空。空是指感知和构建世界的心是空的。因此,对于世界之空的意识就是心的自我意识。由于我的心的空与所有其他存在物的空是同一个空,因此心就是与整个世界产生共鸣的能力,即普遍的心、一心。每一个人都意识到自己即一心。佛教的“空寂灵知”和“本觉”指的就是心的自我意识,即空。
The things that we see as real are the objects of the phenomenal world we perceive. We see what we see objectively from a third-person perspective. So what is the heart of perceiving the world? Is it possible for us to recognize the heart of this perceived world? This article discusses the existence of the perceived world in order to discuss the existence of the mind of the perceiving world and its knowing of the heart. The phenomenal world is a perceptual world, a fictional world constructed by our conceptual language system. The base of this imaginary phenomenal world, that is, the object itself is empty. Null means that the heart that perceives and builds the world is empty. Therefore, the awareness of the empty world is the self-consciousness of the heart. Since the emptiness of my heart is the same as the emptiness of all other beings, the mind is the ability to resonate with the entire world, the universal heart and heart. Everyone realizes that he is one. Buddhism “empty silence Lingzhi” and “Benjiao ” refers to the self-consciousness of the heart, that is empty.