本文结合传世的佛教文献、早期禅宗敦煌文献以及地方史志、寺志和碑刻等资料、对署名为梁武帝撰的达摩碑文的种类、产生时间以及历史价值等进行了详细的考释,认为达摩碑文不是梁武帝亲撰的,而是在728年至732年之间由禅宗的某位弟子假托梁武帝撰写的。达摩碑文反映了北宗禅法的思想特色,但碑文出现后,又为南宗所利用,对后来的灯录和禅宗史产生过影响,此外,碑文明确记载了达摩的卒年以及去世、埋葬的地点等,作为禅宗门人的记述,具有重要的史料价值。 Based on the ancient Buddhist documents, the early Zen Dunhuang literature, the local history records, temple records and inscriptions, this paper examines in detail the types, dates, and historical values ​​of the inscriptions on the inscriptions of Bodhidharma written by Liang Wudi. The inscription was not authored by Liang Wudi, but was written by Emperor Wu of the disciple of Zen in the period from 728 to 732. The inscriptions of Bhutan reflect the ideological features of the Northern Zen Buddhism. However, after the inscription appeared, it was also used by the Southern Sect and exerted an influence on the subsequent lantern recording and the history of the Zen Buddhism. In addition, the inscription clearly recorded the death and death of Bodhidharma , Place of burial, etc., as the account of Zenmen, has important historical value.