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中国传统诸子的义利观表现出一定的差异性,它们在本质上具有“义利合一”的社会价值取向。从一般意义上来说,传统社会的“义利之辨”的最终目的是通过“义”的确立来设定个体利益获得方式的评价标准。“义”是社会交往的抽象原则,而“礼”则是“义”的具体化。“礼”是通过“分”来实现的。将“礼”的规定以法律条文的形式加以公布即是“法”。在传统社会中,“礼”相对于“法”来说具有指导性地位。“礼”与“法”实质上是对“利”的一种调整机制。“义.利.礼.法”关系的历史建构与展开对于当代中国的道德与法律建设具有重要的借鉴意义。
The righteousness and benefit views of Chinese traditional philosophers show some differences. They essentially have the social value orientation of “unity of righteousness and profit”. In a general sense, the ultimate goal of “discrimination of justice and interests” in traditional society is to set the evaluation criteria for the way of obtaining the interests of individuals through the establishment of “justice”. “Righteousness ” is an abstract principle of social interaction, and “ritual ” is the embodiment of “righteousness ”. “Ceremony ” is achieved through “points ”. The “gift” of the provisions of the law to be published in the form that is “law ”. In traditional society, “ritual ” has the guiding position relative to “law ”. “Ceremony ” and “law ” is essentially a “profit ” an adjustment mechanism. The construction and development of the history of the relationship between “righteousness, courtesy, courtship and law” have an important reference for the construction of morality and law in contemporary China.