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在中国法制史上,春秋时期是一个由习惯法向成文法的过渡时代,由于宗法制度的崩溃,原以礼治为主体的习惯法已不可能再完全支撑起社会统治的主梁框架,所以维持新的社会秩序的有关成文法的制定势在必行,由是其法制建设空前活跃,占据着一个承前启后的开拓地位。从表面上看似乎这一时代的法制进程取得相当成果,然而从实质上分析,其法制内涵并没有改变旧社会的统治内核。当时比较混乱的法制状况,及所暴露出的深层次局限,反而给此后极端君主派法家的理论与实践提供了一定的空间和有利的条件。
In the legal history of China, the Spring and Autumn Period was a transitional period from customary law to statutory law. Due to the collapse of the patriarchal clan system, it is impossible for the customary law, mainly consisting of rites, to fully support the framework of social domination, The formulation of statutory law on social order is imperative because its legal system has never been more active and occupies a pioneering position. On the surface, it seems that the legal process in this era has yielded considerable results. However, from its substantive analysis, its legal system connotation has not changed the inner core of the old society. At that time, the relatively chaotic legal system and the deep limitations revealed only provided some room and favorable conditions for the theory and practice of the extremist monotheists.