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《说文》训释源自对先秦两汉训诂传统的扬弃,其中最典型的现象是《说文》对《毛传》的继承与改造。《说文》大量的词义训释直接取自《毛传》,在继承的同时,《说文》根据自身性质对《毛传》进行改造。这一改造源自形义统一原则和词义训释规律的推动,以义界为训释改造的主要形式。通过对《毛传》的继承与改造,《说文》实现了对训诂传统的优化。
The explanation of Shuo Wen originated from the abandonment of the precept Qin and Han traditions. The most typical phenomenon is the inheritance and transformation of Shuo Wen by Shuo Wen. A large amount of word explanation and interpretation of “Shu Wen” comes directly from “Mao Biography”. At the same time of inheritance, “Shuo Wen” reformed “Mao Biography” according to its own nature. This transformation stems from the principle of the unity of the meanings and the promotion of the law of interpretation of the meaning of words, with the righteousness as the main form of transformation and explanation. Through the inheritance and transformation of “Mao Biography”, “Shuo Wen” has realized the optimization of the tradition of exegesis and suicide.