西方文化有语言中心主义的传统,话语被认为优位于书写。譬如柏拉图就讲过:语言是意义的在场显现,而书写则是对意义的自我异化,犯了弑父罪。而在中国正好相反,“文”——书于竹帛的文字——素来拥有比“言”远为崇高的地位。《文心雕龙》首篇第一句就是“文之为德也大矣,与天地并生者何哉?”俨然将“文”作为三才之一的“人”的象征而与天、地并置了。又所谓“言以足志,文以足言”“圣人之情,见乎文辞”“道沿圣以 Western culture has a linguistic tradition, discourse is considered superior in writing. For example, Plato said: language is the presence of meaning in the show, and writing is self-alienation of meaning, guilty of patricide. On the contrary in China, the text ”文 于 书 竹 竹 素“ has always had a higher status than ”言“. ”Wen Xin Diao Long“ first article is the first sentence of ”the text of the German is also a big men, and heaven and earth and who He Zai?“ ”As if the“ text ”as one of the three“ people ” Symbol and heaven and earth juxtaposed. And the so-called “words to foot, text enough to say ” “Saints affection, see the diction ” "Road along St.