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1983年1月出版的《东方学》杂志第65辑曾发表过笔者的拙作《海外的中国伊斯兰研究》(以下简称“前稿”)一文。当时的中国正值“文化大革命”结束不久之际,有关伊斯兰研究的成果较为缺乏,笔者在文中的记叙是以欧美国家和台湾地区为重点的。但是,此后中国的伊斯兰研究取得了惊人的成果,理应介绍的著作和论文数量之多,以至达到仅仅列举一遍都十分困难的程度。况且当时笔者对这个问题的关心,过于偏重在近代,因而对考古学方面的成果没有加以注意,忽略了榎一雄先生在《中国历史图解(11)·东西文明的交流》(讲淡社1977年出版,第162页之后)一书中所记载的,以泉州遗迹的调查为首,在扬州、
In January 1983, published in the “Oriental Studies” magazine 65th series once published my scholar’s book “Overseas Chinese Islamic Studies” (hereinafter referred to as “previous draft ”). Shortly after the end of “Cultural Revolution” in China at that time, the achievements in Islamic studies were relatively scarce. The author’s narration in this article focused on the countries in Europe and the United States and Taiwan. However, the Islamic studies in China have achieved astounding results since then, and the number of theses and dissertations deserved to be described is so great that it is very difficult to enumerate them again. Moreover, at the time, my concern for this issue was too much emphasis on modern times, so I did not pay attention to the achievements in archeology and ignored Mr. Yichiichi’s “exchange of Eastern and Western civilizations in Illustrated Chinese History (11)” (Kodansha 1977 Published, p. 162), a survey of Quanzhou relics led by a book, in Yangzhou,