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本文通过对英国牛津大学博德利图书馆收藏的《金莲正宗仙源图讃》碑文拓片进行考察,并结合对其他相关史料的研究,认为:“全真七子”各自的宗派字谱在明代嘉靖年间就已经完整地出现,而传说由元世祖钦赐全真龙门派的20字诗文之“意义”则可能早在明代永乐甚至洪武年间就已经发生变化。全真道的宗派字谱的出现,一方面是其教团内部师承混乱而致其有强化内部各系统“认同”的需要;另方面则与明初朝廷加强对佛道二教管理的政策以及颁行《周知册》的措施有关。
This paper examines the rubbings of inscriptions of “Xianlian authentic Xiangyuan” collected by the Bodleian Library of Oxford University in the United Kingdom. Combining with the research on other related historical materials, it is concluded that the semantic characters of each of the “True Seven” The Ming Dynasty Jiajing years have been completely appeared, and the legendary Yuan Shizu thanks to all the true Longmen school 20 words of poetry “meaning” may be as early as the Ming Dynasty Yongle even Hongwu years have changed. The appearance of Quanzhen Taoism spectrum, on the one hand, is caused by the confusion of its internal disciplinarians and the need to strengthen internal “systems” of identity. On the other hand, it is necessary to strengthen the management of the Buddhist and Taoist religions with the court of the early Ming Policy and the enactment of “weekly brochure” measures.