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关于《文心雕龙》的成书年代和刘勰生、卒之年,可谓众说纷纭。牟世金先生在肯定刘毓崧、杨明照《文心》成书于齐末说的基础上作了补充、修正和完善,并详考该书各篇撰写时间。又以七岁梦攀彩云、传称“早孤”和其父刘尚于元徽二年战死考证刘勰生于泰始三年(467年)。三证互相关联,构成证据链条,故成立可信。关于刘勰卒年,先生不但详细辨析李庆甲、杨明照之说的得失,肯定其令探索进入有文献可据时期,而且迎难而上撰《刘勰年谱汇考》,广纳众说,折中近是,并提出系列卓识远见:厘清刘勰撰经、出家均与萧统之卒“了不相关”的史实,概括刘勰卒年纷纭众说为萧统卒前与卒后两说,指出关键“唯在何年”奉敕撰经,且详考其事“必在”天监十八年,可谓独具慧眼,令探究不断向前推进并接近最终结论,贡献尤为突出。
On the “Literary Mind and Carving Dragon,” the book age and Liu Xisheng, death of the year, can be described as controversial. On the basis of affirming Liu Yusong and Yang Ming’s writing of “Wen Xin” at the end of Qi Dynasty, Mr. Mou Shijin made additions, corrections and perfections and elaborated the writing time of each book. At the age of seven and dreaming of colorful clouds, it is said that “Zao Gu” and his father Liu Shang died in the emblem two years of research. Liu was born in Thailand for three years (467 years). The three cards are related to each other to form a chain of evidence, so credible. As for Liu’s death, Mr. Liu not only analyzed the merits and demerits of Li Qingjia and Yang Mingzhao in detail, but also affirmed that it would allow exploration to enter the period of literature. According to the article, , And put forward a series of insightful vision: to clarify the historical facts that “Liu Liu was not related to the death of Liu Tong” and “ Only in what year is it possible that ”etiquette“ and essays on ”examining" the etiquette for eighteen years of eternity will prove to be uniquely discerning, making inquiry continue to move forward and approach the final conclusion, with a particular contribution.