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霍梅尼的政治思想有一个逐步形成和不断发展的过程。20世纪40年代,霍梅尼热情捍卫伊斯兰,反对巴列维王朝施行的世俗化政策,希望乌里玛参政以监督王权。60年代,霍梅尼公开反对巴列维政权,毫不妥协地与国王进行斗争,但没有反对伊朗的政治体制和整个上层建筑。70年代初,霍梅尼的政治思想已形成一个较完整的理论体系,不仅明确否定君主制,而且系统地阐述了法基赫监护理论,要求建立伊斯兰政府。70年代末到80年代,随着巴列维王朝受到颠覆,在建立新体制的过程中,霍梅尼的法基赫监护思想日益具体、明确,并在实践中有所发展和调整。
Khomeini’s political thought has a gradual process of formation and continuous development. In the 1940s, Khomeini enthusiastically defends Islam and opposes the secular policy implemented by the Pahlavi dynasty, hoping Ulema will participate in politics to oversee the monarchy. Khomeini publicly opposed the Pahlavi regime in the 1960s and did not compromise with the king but did not oppose Iran’s political system and the entire superstructure. In the early 1970s, Khomeini’s political thought had formed a relatively complete theoretical system, which not only denied the monarchy clearly but also systematically expounded Fakych’s guardianship theory and called for the establishment of an Islamic government. In the late 1970s and the 1980s, with the overthrow of the Pahlavi dynasty, in the process of establishing a new system, Khomeini’s Faquyh’s care guardianship was increasingly specific, clear and has been developed and adjusted in practice.