论文部分内容阅读
太平天国战争时期以及攻克永安后实行的一系列政策,是客家人实际生活的折射,也是客家人思想观念的反映,打上了客家文化的烙印。太平天国运动是以客家人为主导力量的运动,主要领导人和初期的骨干力量基本都是客家人,有天王洪秀全、东王杨秀清、西王萧朝贵、南王冯云山、北王韦昌辉、翼王石达开,此六人是太平天国的领导核心,都是广东客家人。本文就再聊聊太平天国时期的客家妇女。自明中叶以来,西方的天主教、基督教相继传到中国,在传播宗教信仰的同时,亦办学校、开医院,开展各种社会文化事业,使得教区民众的生活发生很多变化,尤其是妇女生活受到很大影响。广东是西方天主教和基督教在中国传播的重点地区。地处山区的闽粤赣容家地区,接受西方宗教的时间晚于沿海地区。据研究,客家地区大规模接受西方宗教是在第二次鸦片战争之后。传教士到客家偏远地区,对于人们的宗教生活、文化教育、思想观念等
During the Taiping Heavenly War and the series of policies adopted after the conquest of Yongan, it was a refraction of Hakkas’ actual life and a reflection of Hakkanese’s ideology and marked Hakka culture. The movement of the Taiping Heavenly Kingdom is a movement dominated by Hakkas. The main leaders and the initial backbone are basically Hakkas. There are King Sau Sau, King Yang Sau-ching, West King Xiao Chaogui, Nan Wang Feng Yunshan, North King Wei Changhui, The six are the leaders of the Taiping Heavenly Kingdom and are all Hakka people in Guangdong. This article will talk about Hakka women during the Taiping Rebellion. Since the middle of the middle of the Ming Dynasty, Catholic and Christian religions in the West have successively spread to China. While spreading their religious beliefs, they have also run schools, opened hospitals and carried out various social and cultural undertakings. Many changes have taken place in the lives of the parish people. In particular, women’s lives are greatly affected Great influence. Guangdong is a key area where Western Catholicism and Christianity spread in China. Located in the mountainous areas of Fujian, Guangdong and Jiangxi Yongjia accept Western religions later than the coastal areas. According to the study, large-scale acceptance of Western religions in the Hakka area came after the Second Opium War. Missionaries to remote areas of Hakka, for people’s religious life, cultural education, ideological concepts, etc.