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在韩国儒学史上发生过的主要学术论辩有“无极太极”之辩、“四端七情理气”之辩、“四七人心道心”之辩、“人物性同异”之辩(湖洛论争)以及“心说”论争等。这些围绕不同的主题而依次展开的学术论争不仅促进了韩国儒学理论的深入发展,而且还促成了韩国儒学独特理论风格的形成。从韩国儒学各个发展阶段所发生的各具特色的学术争辩中,可以发现韩国儒者所具有的强烈的问题意识和批判精神。
The main academic arguments that have taken place in the history of Confucianism in South Korea include the debate on “Promise Tai Chi”, the debate on “Four End Temperaments”, the debate on “Four Hearts and Hearts”, “ ”Debate (Lake Los controversy) and “ Heart ”argument and so on. These academic controversies, which successively unfold around different topics, have not only promoted the further development of Korean Confucianism, but also contributed to the formation of a unique theoretical style of Confucianism in South Korea. From the various academic debates that have taken place in all stages of the development of Confucianism in Korea, we can find the strong sense of problem and criticism that Korean Confucians have.