“德法兼治”是从两者“在对立中并存”的状态而言,而非一种治国理念或治国方略。古代的德治和法治都是人治,并不是说人治就是因为施行德治或法治而导致的,而是因为在专制制度下,无论是道德手段还是法律手段最终都要受制于统治阶级的意志的专断。 “Both rule of law and rule of law” are both from the state of “coexistence of opposites”, rather than a concept of running a country or running a country. The ancient rule of virtue and the rule of law are all human beings. It does not mean that the rule of man is caused by the rule of virtue or the rule of law, but because under the authoritarian system, both moral means and legal means are ultimately subject to the will of the ruling class Arbitrary.