如果说自我意识、自我觉醒与自我主体性是界定现代性话语的根本要素,那么,“中国现代性中自我话语的形成轨迹始于何时、何地?”无论我们今天对郭沫若(1892—1978)的人品和作品如何言说,要回到这个问题,郭沫若是无法绕开的诗人。郭沫若最先回应了这个根本性的问题。尽管对他的诗艺以及意识形态立场持疑,但从历史事实的角度依然具有批评上的共识。他那部诞生于中国现代性启蒙大业之下的诗集《女神》仍值得我们 If we say that self-awareness, self-awakening and self-subjectivity are fundamental elements in defining discourse of modernity, then, “When and where is the trajectory of self-discourse in Chinese modernity?” -1978) of character and works how to say, to return to this question, Guo Moruo is unable to bypass the poet. Guo Moruo first responded to this fundamental question. Despite his doubts about his poetic and ideological positions, he still has critical consensus on the historical facts. His poetry “goddess”, which was born under the enlightenment of modern China, still deserves us