成圣成贤是我国古代儒家学者共同追求的人格目标。孔子谓“文武之政,布在方策”;孟子言:“人皆可以为尧舜!”其立意都是主张以圣贤为楷模,仿而效之,确立自己的高尚人格。朱熹对此领会尤深,自觉得以成圣成贤为己任。“尝谓圣贤道统之传散在方册,圣经之旨不明,而道统之传始晦。于是竭其精力,以研究圣贤之经训”①,并身体力行地追求圣贤人格,终于成为继北宋诸子而起的一代大儒。朱熹在修养自己和教导学生的生活实践中,反复强调要“超凡入圣”。他说:“为学须思所以超凡入圣。”又说:“凡人须以圣贤为己任。世人多以圣贤为高,而自视为卑,故不肯进。……然 Sancheng Chengxian is the personality goal commonly pursued by ancient Confucian scholars in our country. Confucius said ”Civil and military rule, cloth in the square policy “; Mencius said: ”Everyone can be Yao and Shun!“ The idea is to advocate the saints as a model, imitation and effect, establish their own noble personality. Zhu Xi particularly deep understanding of this, consciously sanctified as Yin responsibility. ”Taste the Sages and Disciples of Taoism spread in the book, the purpose of the Bible is unknown, and the beginning of the Taoist traditions .So their energy, to study the sages of the scriptures“, and personally pursue the sage personality, and finally became the Northern Song Dynasty The generation of Confucianism from generation to generation. Zhu Xi in self-cultivation and teaching students in the practice of life, repeatedly stressed the need to ”extraordinary“. He said: ”For the sake of learning so extraordinary into the holy. “ Also said: ”Ordinary people must take the sages as their responsibility.