明代奉先殿供奉本朝帝后,奉先殿之祭是重要的皇家祭祖活动。学界普遍认为以孝宗生母孝穆纪氏为代表的赠后、继后始终未得入祀奉先殿,皇帝在宫内设置奉慈、弘孝等庶后祭殿成制。作者研究证明,奉先殿唯以嫡后入祀之制在晚明被打破,赠后、继后皆得入祀奉先殿,然赠后、继后在忌辰致祭与祧迁环节所享礼遇,仍然与嫡后相区别,这使得关涉皇后入祀奉先殿的制度变革在孝亲观念与礼法传统间形成某种平衡。晚明奉先殿之祭在一定程度上统合了庶后祭殿的功能,又始终保持了与太庙祭祀系统的基本一致性,以为立殿之本。 After the Ming Empire Hall dedicated to the former emperor, Fengxian worship is an important royal ancestral activities. Academics generally believe that filial piety is the mother of filial piety Mu Ji Shi as the representative of the gift, the successor has not been included in the worship of the first temple, the emperor in the palace set Fengci, Hong filial piety and other temples into the system. The author’s study shows that the Fengxian Temple was only broken after the sacrificial ceremony in the late Ming Dynasty, and was donated to the temple after the gift in the late Ming Dynasty. However, The courtesy still differs from the post-mortem, which makes the relationship between the filial piety and the traditions of rites and ceremonies form a balance between the changes of the system that involve the queen into the temple. To a certain extent, the sacrificial offering of the first temple of the late Ming dynasty unified the function of the temple after the Shu, and always maintained the basic consistency with the sacrificial offering system of the imperial temple, which regarded the foundation of the temple.