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傣泐的名字不但含有社会对个体的整合意义,更具有傣泐自身的分类观念和文化意义。社会的等级观念会随着时间的变化而发生变动,但群体的“生命力”观念以及亲属分类原则等变化不易。该研究以西双版纳曼景的田野调查为基础,对傣泐婴儿的满月仪式、命名形式及命名内容做一整体的考察。认为在亲属称谓所表现出的固定结构下,傣泐个体的名字呈现出一种动态的过程,两者共同形塑傣泐日常生活的意义空间。
The name Dai Dai not only contains the meaning of social integration of individuals, but also has its own taxonomy and cultural significance. The concept of social hierarchy changes over time, but the concept of “vitality” of the community and the principle of kinship classification are not easily changed. Based on the field investigation of the Man King Scenery in Xishuangbanna, the study makes a comprehensive survey of the full moon rituals, naming forms and naming contents of the Dai children. It is considered that under the fixed structure shown by the kinship terms, the names of individual Dai individuals show a dynamic process, and both of them jointly shape the meaning space of daily life of Dai people.