本文通过对《洛阳伽蓝记》卷一“昭仪尼寺、胡统寺、修梵寺、景林寺”条的精读,结合文献和考古资料,认为卷一对胡统寺的特殊安排可能与作者对阉党外戚的态度相关;昭仪尼寺南建筑分布与魏晋废弃东汉南宫有一定对应关系,并讨论了太仓范围、永和里居民构成,分析了建塔寺院的共性以及修梵、崇明、景林三寺等级等问题。 Through the intensive reading of Volume 1 of “Luoyang Ganyanghu”, “Hu Zhaosi, Xiufan Temple and Jinglin Temple”, combined with the literature and archaeological data, it is concluded that the special arrangement of Hu Tong Temple may be related to The author has some correlations with the attitude of the foreign party of the draperies. The distribution of Zhaoyi Nepalese South Building has a certain correspondence with the abandonment of the Eastern Han Palace in the Wei and Jin Dynasties. It also discusses the composition of residents in the Taicang area and Yonghe Village, King Lam Temple three levels and other issues.