我们自言自语,左思右想,扪心自问;我们悔恨交加,痛心疾首,寝食难安。这些都是日常生活中经常出现的呼声现象。我们暂且不去追究这些呼声是否来自我们自己,它们的存在至少说明在我们自身之内出现呼声不是一种杜撰。这些呼声来自哪里?自我、他人抑或上帝?呼声向我们传递了什么?在呼声中我们自己发生了哪些变化?让我们带着这些问题进入海德格尔和马里翁的“呼声现象学”之中,看看前者如何把呼声理解为由存在对此在发出的要求,而后者如何从前者思想的内部出发扭转我们倾听呼声 We talk to ourselves, think left and right, ask ourselves; we regret, condescending, sleepless nights. These are the usual voices of everyday life. For the time being, we are not going to investigate whether these voices come from ourselves or not, and their existence at least shows that voicing within ourselves is not a fabrication. Where do these voices come from? What do we pass on to ourselves, others or God? What has happened to us in our calls? Let’s take these questions into the “phenomenology of phenomenology” of Heidegger and Marion In the former to see how the former comprehension of the voice as there is a request issued in this regard, and the latter how to reverse the inner voice of the former thinking we listen to