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在《羊的门》中,呼天成是呼家堡的魂,是呼家堡的主。他为呼家堡辛辛苦苦干了四十年,奉献了自己的青春、血汗与生命,让呼家堡获得了经济的繁华,让呼家堡人享受了物质利益。但是,呼家堡人是以支付精神自由和话语权力作为惨重代价的。呼天成成为“主”的过程,就是他制造话语与拥有话语的历史。在《约翰福音》中,上帝就是“羊的门”,人就是“羊”,羊从门而得草,人从上帝而延续生命。其实,上帝是一个无形而又无处不在的“此在”,这个“此在”以说的存在样式展
In the “sheep’s door”, Hutiancheng is the soul of Hujia Fort and the Lord of Hujia Fort. He worked hard for Hujia Fort for forty years, dedicated his youth, blood and sweat and life, so that Hujiao Fort received economic prosperity, so Hujiabao people enjoy the material benefits. However, Hujiabao people paid a heavy price for their spiritual freedom and discourse power. The process of calling Tiancheng into “the Lord” is his history of making words and possessing words. In the Gospel of John, God is the “door of the sheep,” man is the “sheep,” and the sheep are greener from the door, and man sustains God’s life. In fact, God is an invisible and ubiquitous “this is”, this “in this” to say that the existence of style exhibition