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位于中印边境西段的西藏西部地区不仅在军事上具有重要的战略地位,在历史上也是后弘期西藏佛教的重要发祥地之一,留存有大量的佛教遗迹。2007年夏天,四川大学中国藏学研究所和考古系组成调查组,对中印边境地区的西藏阿里札达县波林卡孜、底雅、什布奇等地进行了调查,发现了大量的石窟、寺院、佛塔等佛教遗迹,其中有些可早至大译师仁钦桑布(958—1055年)时期,即公元11世纪。本文即是对此次调查的底雅乡的热尼拉康和普日寺的简单报告。通过对这两座寺院的调查,我们可以大致了解到这一地区的寺院殿堂大体都经历了几个不同的发展阶段,第一阶段可追溯至后弘期初期,即上限为公元10世纪末或11世纪初,下限至12世纪晚期;第二个阶段应该是在噶举派的影响抵达之后,即公元12世纪晚期以后;第三个阶段是格鲁派影响的时期,即公元15世纪以后。
The western region of Tibet, located in the western section of the Sino-Indian border, is not only strategically strategically located in the military but is also historically one of the important birthplaces for Tibetan Buddhism in the late imperial period with a large number of Buddhist monuments left behind. In the summer of 2007, a survey team of the Institute of Chinese Tibetology and the Department of Archeology at Sichuan University conducted a survey on the Polin Kazi, Deya, and Shi Buqi areas in the Tibet Autonomous Region of China in the Sino-Indian border area and found that a large amount of Buddhist monuments such as grottoes, monasteries and pagodas, some of which date back to the time of the great Renhe Sambu (958-105), the 11th century AD. This article is a brief report of Genilikang and Puri Temple at the bottom of the survey. Through the investigation of these two monasteries, we can generally understand that temples and temples in this area have undergone several stages of development in general. The first phase can be traced back to the early days of the latter period, that is, the ceiling is at the end of the 10th century or 11 The beginning of the century, the lower limit to the late 12th century; the second stage should be after the arrival of the influence of the Kagyu Pai, namely the late AD 12 century later; the third stage is the period of Gelug influence, that after the 15th century AD.