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王守仁从祀孔庙是明代礼制和学术史上的重大事件。嘉靖七年(1528年)王守仁去世后的政治现实,决定了嘉靖年间不存在讨论王守仁从祀的可能性,然而王守仁的弟子们通过努力,为日后王守仁从祀奠定了学术传统和社会舆论的基础。隆庆元年(1567年)王守仁从祀孔庙的首次讨论因反对者较多而未能成功,但在此次讨论中耿定向突出了王守仁的事功,确立了王守仁相对于其他从祀对象的优势;宋仪望撰写的《阳明先生从祀或问》系统回答了王守仁从祀的诸多理论问题,成为王守仁从祀的纲领性著作。万历年间,因张居正、陆树声等内阁重臣反对,而使得万历初年的两次从祀廷议均告失败,但王守仁从祀的格局已经基本确立。张居正去世后,万历十二年(1584年)十一月,王守仁终得以从祀孔庙。
Wang Shou-ren from the sacrificial temple is a Ming Dynasty ceremony and academic history of major events. The political reality after the death of Wang Shouren in Jiajing seven years (1528) decided that there was no possibility of discussing Wang Shouren’s sacrifice from worship in Jiajing years, but Wang Shouren’s disciples, through their hard work, laid the foundation of academic tradition and social public opinion for Wang Shouren’s sacrificial worship in the future. . In the first year of Longqing (1567), Wang Shouren’s first discussion from the sacrificial temple was unsuccessful because of the large number of opponents, but in this discussion, Geng Ding highlighted Wang Shuren’s merits and established Wang Shouren’s advantages over other target audiences ; Song Yixing’s “Mr. Yang Ming Si worship or ask” the system to answer Wang Shou-ren from the worship of many theoretical issues, become Wang Shou-ren from the worship of the programmatic works. Wanli years, due to Zhang Juzheng, Lu Shusheng and other cabinet ministers objected, leaving Wanli early years of the two sacrifices Ting Ting advice failed, but the pattern of Wang Shouren from sacrifice has been basically established. After Zhang Juzheng’s death, Wang Shou-ren finally won worship from the Confucius Temple in the twelfth year of Wanli (1584) in November.