“上古穴居而野处,衣毛而冒皮,未有制度。后世圣人易之以丝麻,观(羽军)翟之文,荣华之色,乃染帛以效之,始作五采,成以为服。见鸟兽有冠角(冉页)胡之制,遂作冠冕缨蕤,以为首饰’,此系中国服饰发生说。它所涵盖的是初始服饰的自然素质,正如《礼记·儒行》中鲁哀公与孔子的对话所指示地那样: “Ancient cave and wild, hair and risquing, no system. Later generations of sages easy to silk, view (feather army) Zhai Zhiwen, the glory of color, is to dye silk to effect, began to make five mining, into thinking See the birds and animals have the crown angle (Ran page) Hu system, then made the crown tassel, that jewelry, this is the Chinese dress said that it covers the initial quality of the natural dress, as ”Book of Rites Confucianism Line "Lu sad public and Confucius dialogue as indicated: