殖民话语以印度传统社会中边缘群体包括女性的受害者地位来建构殖民统治的合法性,这对民族主义者提出了新的挑战,因为他们要同时面对本土传统、殖民现代性、民族文化身份等一系列相互纠葛的问题。为了应对这一挑战,印度民族主义者以物质/精神、家庭/世界、男性/女性等对文化进行了二元划分,以此对抗殖民强势文化并保有自我民族身份。但民族主义者的文化二元论最终断绝了外部社会介入印度妇女问题的可能性,强化了本土男性作为女性行为规范立法者的角色,实际上巩固了印度社会的父权制霸权。 Colonial discourse constructs the legitimacy of colonial rule in the marginalized groups of Indian traditional society, including the victim status of women, which poses new challenges for nationalists as they face both indigenous traditions, coloniality and ethnic identity A series of issues such as entanglement. In response to this challenge, Indian nationalists have dicussed cultures in terms of material / spirituality, family / world, men / women, etc. in order to confront a strong culture of colonization and maintain their own national identity. However, the nationalistic dualism of culture finally cut off the possibility of external society involvement in the issue of Indian women and strengthened the role of indigenous men as lawmakers for female behavior, in fact consolidating the hegemony of patriarchy in Indian society.