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三教既斗争又融合是唐代学术思想的最大特色,唐代时,道教凭借着与皇权的结合,社会地位日高,至中唐时,道教始祖老子的社会地位被抬高到极致。这时的道教不仅在与佛教的论争中处于优势地位,而且已经不满足“三分天下有其一”这样一般的社会影响,而是从义理与人生哲学方面整合儒佛之学,既纳儒入道又援佛入道,不断完善自己的理论体系,大大挤压儒家在封建意识形态中的作用空间。道教对儒学与佛教思想的吸纳与融汇主要是通过以下途径完成的:一是重玄为宗,深化道教哲理以弘道;二是纳儒入道,融摄儒家纲常以治国;三是援佛入道,汲引佛教心性论以修身。
The struggle and integration of the three religions was the most prominent characteristic of the academic thought of the Tang Dynasty. In the Tang Dynasty, with the combination of the imperial power and the imperial power, the social status of the Taoist religions was high. When the Middle Tang Dynasty was reached, the social status of Taoist father-son Lao Zi was elevated to the extreme. Taoism at this time is not only in a dominant position in the debate with Buddhism but also has failed to satisfy the general social influence of “one-third of the world has one,” but integrates Confucianism and Buddhism from the aspects of justice and philosophy of life. Both Nao Confucianism also aid Buddhism into the road, and constantly improve their own theoretical system, greatly squeeze the Confucian space in the feudal ideology. Taoism Confucianism and Buddhism to absorb and integrate mainly through the following channels: First, the heavy Xuan Zong for the case, to deepen the Taoist philosophy to Hongdao; second Nauru Confucianism, fusion of the Confucian classmate rule to rule the country; Third, aid to the Buddha Road , To draw Buddhist spirituality to self-cultivation.