元结所处的时代正是唐代由盛而衰的转折期,他所面对的文化共同体现状也以安史之乱为界分为前后两个阶段,前一阶段正是开元盛世,安史之乱爆发,国家陷入动乱,元结南下逃难。面对如此状况,元结主张尚古,以古鉴今,以君子之道要求自己,衡量他人,表现出崇高的道德风范。进入仕途,也不改本色,儒生预戎事,在帝国的再次稳定过程中发挥了不小的作用,担任地方官员之后,爱护百姓,减免徭役,并以自己的切身经验请求皇帝重视地方官员的任用,为臣为官都尽职尽责。元结思想最与众不同的就是他要在九流百家之外自立漫家,其核心是独立与自由。在他有限的生命结束后,其影响通过“文”与“物”继续存在,成为唐代文化共同体不可或缺的一部分。 The era in which the yuan knot lies is the turning point of prosperity and decline of the Tang Dynasty. The status quo of the cultural community that he faces is also divided into two stages before and after the Anhsang chaos, the previous stage is the Kaiyuan prosperity, Turmoil, yuan knot south flight. Faced with such a situation, the yuan knot advocates the ancient, the ancient Kam today, with a gentleman’s way to ask yourself, measure others, showing noble moral demeanor. Into the career, nor change the color, Confucianism pre-Rong things, in the process of re-stabilization of the Empire played a small role, as local officials, to protect people, relief corvee, and with their own personal experience, request the emperor attach importance to local officials Appointments, as officials are due diligence. The most distinctive elemental thought is that he wants to establish himself as a self-reliant man outside the superficial one, whose core is independence and freedom. After his limited life ended, his influence continued to exist through “Wen” and “Wu”, becoming an indispensable part of the Tang cultural community.