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在原始公有制阶段,服饰的产生和发展有其满足人类生理和心理层面需要的自然属性,但随着社会的分化和等级的出现,服饰受制于礼法而具有鲜明的阶级属性。我国古代有不少文献探讨了服饰的起源和礼仪文化的关系等论题。出现在不同文献的相关论述,有的较为零散,有的相对集中,但都成为服饰起源学说的重要论据。在这些文献中,《后汉书》中的《舆服志》最早系统地梳理了古代的服饰制度及文化。
In the primitive stage of public ownership, the emergence and development of apparel has its own natural attributes that meet the needs of human physiology and psychology. However, with the social differentiation and the appearance of apparel, costumes have distinct class attributes subject to the etiquette. There are many ancient Chinese literature discussed the origin of costumes and etiquette culture and other topics. Appear in the relevant literature of different documents, some relatively fragmented, and some are relatively concentrated, but they have become an important argument of the origin of apparel theory. In these literatures, “Yu Zhi Shu Zhi” in “Hou Han Shu” earliest systematically combs the ancient costume system and culture.