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《吕氏春秋》关于“德”的思想上承先秦,下启秦汉,其内涵涉及哲学、伦理、政治等诸多层面:作为现实事物之运行规律及特性和体现自然之道的理想人生境界的哲学层面上的德;作为仁、义、公、信、忠、孝等道德品性之总称的伦理层面上的德;作为治国方略,“为天下国家莫如以德”的政治层面上的德。这对于我们把握中国古代“德”范畴的演进历程和借鉴其以德治国的思想都有重要意义。
The philosophy of “Virtue” in “Spring and Autumn Annals of Lu” took Qin and Han dynasties as its starting point, and its connotation covered many aspects such as philosophy, ethics, politics and so on: the philosophy of being the ideal law of life and the character of nature as well as the real life Ethics at the ethical level as the general term of moral character such as benevolence, righteousness, justice, public letter, loyalty and filial piety. As a political strategy for governing the country, the virtue of “virtue for the world” is not political. This is of great significance for us to grasp the evolution of the category of “virtue” in ancient China and learn from the idea of governing the country with morals.