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从中国近代史发展的宏观角度看,随着西方资本主义的入侵,中国半封建半殖民地社会灾难的不断加深,中国人民的反抗斗争及自强运动就一刻也没有停止过.无数先进的中国人,为探索救国救民的真理,提出过振兴中国、抵御外侮的伟大创想.处于中国近代历史发展一隅的早期改良派所倡导的“商战固本”思想,就是这许多伟大创想中的一例.一、“商战固本”思想的“前驱先路”早在十九世纪四十年代,以林则徐、魏源等为代表的一部分近代进步人士,就曾提出过“师夷长技以制夷”的学习西方军事的主张,同时,在经济观点方面.林则徐曾建议:许民开矿与我国进行正当贸易;魏源提出,学习采用外国新式生产工具和技术来制造货物……等.这些思想固然是当时中国内部资本主义经济发展趋势的反映,是自明末以来不绝如缕的“工商皆本”新鲜思想的延续:更重要的是它成为十九世纪七、八十年代,资产阶级改良派提出发展资本主义工商业观点的最初萌芽.到十九世纪五十年代,近代著名的思想家冯桂芬,身处东南沿海,亲自经历了两次鸦片战争的祸乱,在“灾害不已”的感受中,也要求“自强”、“雪耻”,他曾叹言:“有天地开辟以来末有之奇愤,凡有心知血气,莫不冲冠发上指者,则今日之以广运万里地球第一大国,而受制于小夷也……如耻之,莫如自强.彼何以
From the macroscopic point of view of the development of modern Chinese history, with the invasion of Western capitalism and the continuous deepening of the semi-colonial and semi-colonial social disaster in China, the Chinese people’s resistance struggle and self-improvement movement have never stopped. Explore the truth of saving the nation and save the people, and put forward the great idea of revitalizing China and resisting foreign aggression. “The thought of” protecting commercial power and solidarity “advocated by early reformists in the corner of the development of modern Chinese history is just one of many great ideas. As a pioneer in the ”war on business“ concept, as early as the 1940s, some modern progressive people, represented by Lin Zexu and Wei Yuan, put forward the idea of ”learning from the outside world and learning from the outside“ Military proposition, at the same time, in the economic point of view, Lin Zexu had suggested: Xu Min mining and China’s legitimate trade; Wei Yuan proposed to learn to use foreign new production tools and technology to manufacture goods ... ... These ideas was of course the then internal capital of China The reflection of the trend of economic development in the motherland is a continuation of the fresh thinking of ”business is all about“ that has been inexhaustible since the end of the Ming Dynasty. More importantly, Became the initial germination of the viewpoints of developing capitalist industry and commerce by the bourgeois reformists in the 1970s and 1980s. By the 1850s, Feng Guifen, a famous contemporary thinker in the late Qing Dynasty, personally experienced two Opium Wars in the southeast coast In the ”disasters endless“ feeling, also called for ”self-improvement“, ”shame“, he had sigh: ”there is no end of the world after the opening of anger, who knew the blood gas, , Today is the first largest country in the world under the Wan Yun Wanli, and subject to Xiao Yi also ... shameless, self-improvement.