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赵鼎新的《儒法国家:中国历史的新理论》一书实现了将古代中国史与自马克斯·韦伯和卡尔·马克思、亚当·斯密等人以降现代社会科学分析框架和理论传统完整的结合。赵鼎新的工作在理论上拓展了现代社会科学解释的可能性,检查了中国古代统一的官僚体制集权政体的起源、成型、巩固、延续的过程,为自西周以降直至清朝结束的古代中国历史提供了一个统一的叙述框架。自汉朝以降中国历史上的种种现象和模式,包括长期稳定的官僚帝国体制、工业资本主义未能兴起、周边游牧帝国的兴衰等等,都可以由政治体制、意识形态、文化三部分组成的“儒法国家”来解释。此书对中国古代历史进行了全面的整合与分析,从而使古代中国历史获得了和其他社会科学一样的新的学术生命。
Zhao Dingxin’s book The New Confucianism and Law: A New Theory of Chinese History realizes the complete integration of the ancient Chinese history with Max Weber and Karl Marx and Adam Smith in the framework of modern social science analysis and theoretical tradition . Zhao Dingxin’s work theoretically expanded the possibility of interpretation of modern social science and examined the process of the formation, consolidation, and continuation of the centralized bureaucratic system of central government in ancient China, and provided an account of the ancient Chinese history that ended in the Qing Dynasty from the Western Zhou Dynasty A unified narrative framework. Since the Han Dynasty reduced all kinds of phenomena and patterns in Chinese history, including the long-term stable system of bureaucratic imperialism, the failure of industrial capitalism to rise and the rise and fall of nomadic empires around it, they all can be made up of three parts: political system, ideology and culture “Confucianism and law country ” to explain. This book comprehensively integrates and analyzes the history of ancient China, so that ancient Chinese history has acquired the same new academic life as other social sciences.