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汉学界对《庄子》的哲学表达方式或修辞哲学有浓厚的兴趣,并进行了独具特色的研究。他们围绕着《庄子》中的神话、幽默、趣闻、轶事等文学形式,隐喻、吊诡、矛盾、反语等修辞方法,以及放旷无稽之谈、荒唐之语、妄言谬说、两可之言、诙谐之语等特殊的语言表达方式进行了细致的分析和探讨。汉学界对《庄子》的语言表达和修辞哲学的研究,着重在于揭示《庄子》采用这些特别的表达或修辞方式的原因、目的以及达到的实际效果,阐明这些表达或修辞方式能够切实发挥作用、引发读者心灵反应或境界提升的内在机制和原理。汉学界的这些研究成果使我们可以从不同的角度和思路来解读和把握《庄子》中种种特别的语言形式,丰富了我们的《庄子》研究。它对于解决西方的语言哲学的困境和问题也提供了思路和途径,有效地展示了《庄子》的世界性意义。
Sinology has a keen interest in the philosophical expression or rhetorical philosophy of “Zhuangzi” and conducted a unique study. They revolve around the rhetorical methods such as mythology, humor, anecdotes and anecdotes in Zhuangzi, metaphors, paradoxes, paradoxes and irony, as well as ridiculous nonsense, absurd language, fallacious rhetoric, Witty language and other special language expression for a detailed analysis and discussion. The study of Zhuangzi’s linguistic expression and philosophical philosophy in Sinology focuses on revealing the reasons, purposes and practical effects of Zhuangzi’s adoption of these particular modes of expression or rhetoric, clarifying that these modes of expression or rhetoric can effectively play their roles, Internal mechanisms and principles that trigger a reader’s mental reaction or ascension. These achievements in the study of Sinology have enabled us to interpret and grasp various special forms of language in Chuang Tzu from different perspectives and ideas and enrich our study of Chuang Tzu. It also provides ideas and ways to solve the plight and problems of the western philosophy of language, and effectively demonstrates the worldwide significance of “Zhuangzi”.