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在《德意志意识形态》（以下简称《形态》）中，马克思最终完成了对费尔 巴哈人本主义逻辑的清算。青年马克思对费尔巴哈人本主义逻辑的递升与超越，经历 了《博士论文》、《黑格尔法哲学批判》、《〈黑格尔法哲学批判〉导言》和《论犹太人问 题》、《１８４４年经济学哲学手稿》和《神圣家族》、《关于费尔巴哈的提纲》和《形态》这样 五个阶段，最终在《形态》中凸现出了其历史辩证法的主体向度。这个过程在马克思早 期理论的各个发展阶段有着不同的表现，而支配这一过程的是其一贯主张的人学主 体辩证法逻辑。
In the “German Ideology” (hereinafter referred to as “form”), Marx finally completed the settlement of the logic of Feuerbach’s humanism. The rise and surpassing of Feuerbach’s humanistic logic by Young Marxism has gone through “PhD thesis”, “Critique of Hegel’s Philosophy of Law”, “Introduction to Critique of Hegel’s Philosophy of Law”, and “On the Jewish Question” The five stages, “Manuscript of Economics and Philosophy in 1844” and “Holy Family”, “The Outline of Feuerbach” and “Form” finally highlight the subjective dimension of historical dialectics in “Form.” This process has different manifestations in all stages of the development of Marx’s early theory, and the dominant logic of humanist dialectics of human beings that governs this process.